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Jewish
Calendar for 2006
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Tu B’Shevat
Ta’anit Esther
Purim
Pesach
Yom haShoah
Yom haAtzma’ut
Lag baOmer
Yom Yerushalayim
Shavuot
Shiva Asar B’Tammuz
Tisha B’Av
Rosh Hashanah
Tzom Gedaliah
Yom Kippur
Sukkot / Shmini Atzeret
Chanukah
Asarah B’Tevet
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2006/5766-67
Mon Feb 13
Mon Mar 13
Tue Mar 14
Thu-Thu Apr 13-20
Tue Apr 25
Wed May 3
Tue May 16
Fri May 26
Fri-Sat Jun 2-3
Thu Jul 13
Thu Aug 3
Sat-Sun Sep 23-24
Mon Sep 25
Mon Oct 2
Sat-Sun Oct 7-15
Sat-Sat Dec 16-23
Sun Dec 31
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Shabbat
From Friday sundown to Saturday
sundown every week of the year:
Shabbat is one of the foundations, if not the foundation,
of Jewish life. Its observance has protected and inspired the Jew
throughout history and has influenced, in some degree or another,
all of civilization. It is based on two fundamental premises:
-
G-d
created the world in six "days" and
"rested" on the seventh "day."
-
G-d
intervened in history to take the Jewish People out of the
bondage of slavery in Egypt.
All
else of Shabbat law; perhaps, in a sense, all of Torah law as
well, and an understanding of the Jewish soul, follow from the
above premises.
Work Restrictions: Thirty-nine Biblical categories of "melachah"
very loosely defined as "work," and Rabbinical
extensions.
Tu
B'Shevat - 15
Shevat
Jewish Arbor Day. Celebration of new
fruits and the land of Israel. No eulogies or daily prayers of
mourning said. Some add special services.
Work Restrictions: No restrictions on work.
Fast
of Esther - 11
Adar
Fast begins at first morning light. Commemorates the
fast of Queen Esther in order to save the Jewish people of ancient
Persia (Late 6th century B.C.E.), and the subsequent victory of
the Jewish people over their enemies.
Work Restrictions: No restrictions on
work.
Purim
- 14 Adar
Commemorates the rescue of the Jewish people in ancient
Persia (Late 6th century B.C.E.). Celebrated with feasts, special
prayers, the reading of the Book of Esther, the sending of gifts
from friend to friend, and extra charity.
Work Restrictions: Limited
restrictions on work.
Shushan Purim
- 15 Adar
Purim in cities surrounded by walls from the days of
Joshua such as Jerusalem.
Work Restrictions: Limited
restrictions on work.
Rosh
Chodesh Nisan
The first commandment given by G-d to the Jewish People was to
establish the beginning of the Month of Nisan (which wasn't yet
called "Nisan," but, rather, the First Month). Until
now, the Calendar was, so to speak, in G-d's hands. From this
point on, the Hebrew Calendar was placed in the hands of the
Jewish People.
Chodesh
Nisan, The Month of Nisan
"Hashem said to Moshe and Aharon in the Land of Egypt,
'This month shall be for you the beginning of the months; it shall
be for you the first of the months of the year.' " (Shemot,
12:1-2)
Nisan
is the Month of Redemption, because it is the month in which the
Exodus took place around 3,300 B.C.E., at which time the Jewish
People were redeemed from Slavery in
Egypt
. This event, in which the Bible records (Shemot, Chapters 1-15)
G-d's intervention in human history in behalf of the oppressed
Children of Israel, constituted the physical birth of the Jewish
Nation.
Passover
- 15-21
Nisan (15-22 in Diaspora)
Commemorates the Exodus of the Jewish people from ancient
Egypt
. Special dietary restrictions beginning the morning of the
previous day. No foods containing fermented grain
products - Chametz - may be consumed or found in any Jewish
household. Special family meal - the "Seder" - conducted
during the first evening in
Israel
and the first 2 evenings in the Diaspora. Memorial (Yizkor)
services are said on 7th day in
Israel
, 8th day in the Diaspora.
Work Restrictions: Israel
: Sabbath like restrictions on the first and last days (15 &
21 Nisan). Non-essential work activities or crafts prohibited
during other days.
Diaspora: Sabbath like restrictions on the first 2 and last 2 days
(15&16 & 21&22 Nisan). Non-essential work activities
or crafts prohibited during other days.
Yom HaShoah - 27
Nisan
Holocaust Memorial Day - Special memorial prayers are said.
Work Restrictions: No restrictions on work.
Yom HaZikaron Lechalalei Ma'arachot Yisrael -
4
Iyar
Israel
Defense Forces Memorial Day - Special memorial prayers are said.
Work Restrictions: No restrictions on work.
Yom HaAtzmaut -
5
Iyar
Israel
Independence Day. Many add special thanksgiving prayers and
celebratory feast.
Work Restrictions: No restrictions on work.
Lag BaOmer -
18 Iyar
Break in the mourning period for the 24,000 students of
Rabbi Akiva (2nd century). Only day in 49-day period when weddings
permitted.
No special services.
Work Restrictions: No restrictions on
work.
Yom Yerushalayim -
28
Iyar
Jerusalem
Reunification Day. Many add special thanksgiving prayers and
celebratory feast.
Work Restrictions: No restrictions on work.
Rosh Chodesh Sivan - 1 Sivan
"In the third month after the Exodus of the Jewish
People from
Egypt
, on that very day, they came to the
Desert
of
Sinai
" (Shemot 19:1)
Jewish Tradition says that "that very day" refers to Rosh
Chodesh Sivan. This Rosh Chodesh always consists of just
one day because Iyar, the preceding month, is always categorized,
calendar-wise, as "missing;" that is, it consists of
just twenty-nine days. Sivan itself, however, is always
"full;" that is, it always consists of the full
complement of thirty days.
Chodesh Sivan - 1 Sivan - 30 Sivan
This month has the great privilege of being the month
in which the People of Israel received the Torah at the foot of
Mount Sinai, perhaps the greatest event in the History of the
Jewish People and of World History, which is commemorated on the
Festival of Shavuot, the "Day of the Giving of the
Torah."
Shavuot - 6
Sivan -
Israel
(6 & 7 In Diaspora)
Moses Receives The Torah (Pentecost) - Celebrating G-d's
giving of the Torah and Ten Commandments to the Jews at
Mt.
Sinai
. Memorial (Yizkor) services said (on 2nd day in diaspora).
Work Restrictions: Sabbath-like work
restrictions one day in
Israel
- two days in diaspora.
Rosh Chodesh Tammuz -
30 Sivan - 1 Tammuz
Rosh Chodesh Tammuz is always two days, because the
preceding month, Sivan, is always "malei," or
"full;" that is, always contains 30 days. The first day
of Rosh Chodesh Tammuz is the 30th day of Sivan, and
the second day of Rosh Chodesh Tammuz is the first of Tammuz.
Chodesh Tammuz - 1
Tammuz - 29 Tammuz
This month is always "chaser," or
"diminished;" that is, it always contains only 29 days.
Therefore, the Rosh Chodesh of the following month, Av, is just
one day, the first of Av.
This
month, Tammuz, followed by Av, contain the three week period known
as "Bein Ha-Metzarim," "in the straits"
of trouble between the Jewish People and G-d. Many tragedies
occurred in this month, which led to still greater tragedies in
the next month. But our hope and belief is that ultimately, this
time will become a time of joy and redemption for the Jewish
People.
Fast of Shiva Asar B'Tammuz -
17
Tammuz
Fast Day Lamenting Breach of Jerusalem Walls - Fast begins
at first morning light. Commemorates the breach of the walls of
Jerusalem by the besieging ancient Romans (Ist century C.E.).
Start of 3 week period during which weddings and celebrations are
forbidden.
Work Restrictions: No restrictions on
work.
Rosh Chodesh Av - 1 Av
Rosh Chodesh Av is always just one day, because the
preceding month, Tammuz, is always "chaser," diminished;
that is, it only contains twenty nine days. The month of Av, on
the other hand, is always "malei," full; that is, it
always contains thirty days.
Chodesh Av - 1 Av
- 30 Av
"Chodesh Av," the Month of Av, contains the
saddest day in the Hebrew Calendar, the Ninth
of Av, a day on which too many tragedies have befallen our
People for it just to be an accident. In Megillat
Eichah, the Prophet Jeremiah's lamentation over the
destruction of Jerusalem, its Temple and its People, this day is
called a "Moed" in the sense of a day marked for
tragedy.
We
pray that, in a time of blossoming religious life in the Land of
Israel and around the world, they are living in the time that "Tisha
B'Av" will become a "Moed," a "joyous
festival," in the classic, joyful sense of the word, and they
will shortly see the fulfillment of the verse "They are new
every morning; great is Your faithfulness." (Eichah 3:23)
Fast of Tisha B'Av - 9
Av
Fast Day Lamenting Destruction of Temples - Fast begins
prior to sunset of the previous day and concludes after sunset of
the date indicated above. Anniversary of the destruction of
both the First and Second Temples in Jerusalem, and other Jewish
tragedies. Climax of three week mourning period and, within those
weeks, of a more intense nine-day mourning period. Special
mourning customs and prayers.
Work Restrictions: Limited
restrictions work through mid-day.
Rosh Chodesh Elul
The month of repentance and personal reflection
Rosh HaShanah 5764 - 1-2
Tishrei
The Jewish New Year Day of Judgment for the entire world.
Extended, special synagogue services and blowing of the ram's horn
- Shofar. Start of Ten Days of Repentance.
Work Restrictions: Sabbath-like restrictions on work both days in
both Israel and the diaspora.
Tzom Gedaliah - 3
Tishrei
Fast Day Lamenting The Expulsion From Israel; Fast begins
at first morning light. Commemorates the assassination of Gedalya
Ben Achikam, and the true start of Babylonian exile of the Jewish
people (Early 6th century B.C.E.)
Work Restrictions: No restrictions on
work.
Yom Kippur -
10
Tishrei
The Day of Atonement - Fast day, beginning prior to sunset
on the previous day (September 15, 2002). Day-long synagogue
services, with many special prayers, including Kol Nidre, N'eela,
and Memorial (Yizkor) services.
Work Restrictions: All Sabbath-like
work restrictions, with no exceptions for cooking etc. as on
Sukkot, Shmini Atzeret, Simchat Torah, Passover and Shavuot, where
exceptions are made for food preparation and carrying. In
addition, there are special restrictions against washing, applying
oils, etc. to oneself, marital relations and wearing leather
shoes.
Sukkot - 15-20
Tishrei
The Tabernacles - Commemorates the Jewish people's
wanderings in the desert. All meals must be eaten in special
temporary hut - the "Sukkah" Rituals with four species
of plants - Lulav and Etrog -
culminating with special services on the seventh day - Hoshana
Rabah.
Work Restrictions:
Israel: Sabbath-like restrictions on the first day. Non-essential
work activities or crafts prohibited during other days.
Diaspora: Sabbath like restrictions on the first 2 days.
Non-essential work activities or crafts prohibited during other
days.
Hoshanah Rabah - 21
Tishrei
The seventh and last day of Sukkot - culminates the
observation of the Days of Awe as the day of the final sealing of
judgment, which began on Rosh Hashanah. Additional prayers and
quests for repentance as on Yom Kippur are said in synagogue.
Work Restrictions: Non-essential work
activities or crafts prohibited.
Shmini Atzeret - 22
Tishrei
The Eighth Day of Assembly - culminates the celebration of
renewal and thanksgiving and invokes our anticipation of the
Messianic Age. Memorial (Yizkor) services are said in syngogue.
Work Restrictions: Sabbath-like
restrictions.
Simchat Torah - Israel
: 22 Tishrei, Diaspora: 23 Tishrei
Rejoicing of The Torah - Special celebration of closing of
the High Holidays season. Cycle of Biblical readings in synagogue
completed and begun again in joyous celebration and festivity.
Combined with Shmini Atzeret in
Israel
into one day, celebrated as second of two consecutive days in the
Diaspora.
Work Restrictions: Sabbath-like
restrictions.
Chanukah -
25
Kislev - 2 Tevet
The Holiday Of Lights - Celebration of the rededication of
the Second Temple in Jerusalem to holy service by the Maccabees
after their successful struggle for independence and religious
freedom against the Syrians (2nd century B.C.E.). Commemorated by
lighting candles during each night.
Work Restrictions: Tradition limits
work only during the time that the Chanukah candles are lit.
Rosh Chodesh Tevet
A Month of Anguish - On the 10th - Asara BeTevet - Fast
begins at first morning light. Commemorates the beginning of the
Babylonian siege of Jerusalem (7th century B.C.E.).
Work Restrictions: No restrictions on
work.
Asarah B'Tevet
Fast day that begins at first morning light and ends at
dusk. Commemorates the beginning of the Babylonian siege of
Jerusalem (Early 6th century B.C.E.). In the modern State of
Israel, Kaddish (the Jewish prayer for
the deceased) is recited on this day for people whose date
or place of death is unknown. Consequently, many rabbis have
designated it as a day of remembrance for the
Holocaust
Work Restrictions: No restrictions on work.
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